Global Palestine: Contemporary Collisions

John Collins (@djleftover), author of Global Palestine (Hurst/Oxford UP, 2011), explores the global politics of violence and the representation of violence, paying particular attention to the microcosmic and prophetic location of Palestine in relation to these processes.

What's Left After the Election? (Part 2)

In my previous post I contrasted the U.S. election night coverage of the cable networks with the much more substantive conversation aired throughout the evening on Democracy Now!.  On DN!, Amy Goodman and her impressive series of guest commentators held a spirited discussion of what the election results would (and should) mean for progressives.  As a follow-up to that post, I’d like to identify five key issues that arguably need to be at the center of a post-election social justice agenda.  In keeping with the core mission of the Weave, I’m going to prioritize issues that are particularly underreported in the mainstream news media.  This is hardly an exhaustive list, and I hope readers will chime in with their own thoughts by leaving comments below.

What's Left After the Election? (Part 1)

The cable networks were certainly doing their thing last night.  Between CNN’s desperate attempt to keep viewers in suspense about the outcome of the election to MSNBC’s absurd “Democracy Plaza” theatrics to Karl Rove’s meltdown on Fox News, there was plenty of infotainment available.

Guest Blog: Justice for Salim Najjar

The following piece by Jimmy Johnson was originally published on Mondoweiss.  I am cross-posting it here because I think it represents an important intervention into discussions of solidarity with Palestine.

Unwelcome in Palestine

Eight years ago today, on December 22, 2003, two of my undergraduate students were denied entry into Israel at the southern border with Egypt.  The reason, the helpful border guard told them, was that they were "friends with Arabs."  He also told them that they would never be welcome again in Israel.  The problem, in other words, was not that they wanted to go to Israel; the problem was that they wanted to go to Palestine.  In the eight years since then, the experience of these two young Americans has proven, in its own small way, to be quite prophetic.  

NPR says "Wall Street yes...protestors, uh, not so much"

Today in my "Blogging the Globe" class we were discussing Noam Chomsky and Edward Herman's classic work on the "propaganda model" for understanding how the news media work to legitimate and naturalize elite perspectives and marginalize dissent in a supposedly "democratic" society.  As I told the students, the model isn't perfect - like all models, it can and should be subject to critique - but it has proven to be remarkably accurate, in many ways, over the years.  Today we got another illustration.

9/11 and the Terrorism of Language

107 Collateral Language“Language is a terrorist organization, and we stand united against terrorism.”  So began Collateral Language, a book I co-authored with a group of my colleagues shortly after the 9/11 attacks.  We wanted to call attention to the fact that in the aftermath of such a traumatic event, language can become a battlefield in a new kind of war – a war to leverage the event itself in the service of a response that stretches well beyond specific military campaigns. 

9/11, we suspected, would become a key moment in a much longer story of political and social transformation.  Language, we suspected, would be not only a casualty of 9/11, but also the currency through which these transformations would be sold to the American people and a central mechanism through which they would be carried out. 

We didn’t know how right we were. 

9/11/11: Critical Connectivity and the Next 10 Years

Just ten days after the 9/11 attacks, the Chilean writer Ariel Dorfman, who had experienced the September 11, 1973 coup d’etat and the subsequent period of military repression in his country, wrote the following: “One of the ways for Americans to overcome their trauma and survive the fear and continue to live and thrive in the midst of the insecurity which has suddenly swallowed them is to admit that their suffering is neither unique nor exclusive, that they are connected…with so many other human beings who, in apparently faraway zones, have suffered similar situations of unanticipated and often protracted injury and fury."

Is the world in our hands?

91 Barcelona, July 2011Every day it becomes clearer and clearer that the global financial elite is leading us down a path of auto-destruction.  Long constructed as the risk-taking heroes of our age (the "job-creators," in right-wing doublespeak), the great barons of financial speculation are slowly being unmasked as the monumental swindlers that the most insightful analysts of global political economy have always known them to be.  The political class, in turn, are being unmasked not as governors but rather as cynical and sycophantic managers of a decaying, suicidal system - magicians who deflect attention from the proverbial "men behind the curtain."  And with that unmasking has come a wave of popular anger and protest that continues to astound.  While the challenges facing the "Arab Spring" seem more daunting than ever, it would be foolish to assume that popular mobilization for change in the region has been exhausted.  On the periphery of the European core, the indignados of Spain (labeled by one analyst as the "vanguard of a global nonviolent revolt") and their counterparts in Italy, Greece and elsewhere continue to experiment with alternatives to the Axis of Endocolonization that is systematically funneling resources from the poor and middle classes to the super-rich.  Even Israelis are getting into the act, recently launching their own street protests against the "wholesale collapse of the public sector." 

Live from Madrid!

For those following the ongoing popular movement in Spain, take a look at the live feed from the Puerta del Sol in Madrid (off the air at the moment, but sure to be back online in the morning when Spaniards are scheduled to vote in municipal elections):


The Real Meaning of the Nakba: Rights Are Not Narratives

79 The next time anyone tries to tell you that “the occupation” (meaning the post-1967 Israeli military occupation of the West Bank and Gaza) is the core of the issue in Israel/Palestine, politely but firmly tell them that they’re off by twenty years. Today, May 15, is the day Palestinians commemorate al-Nakba (“the Catastrophe”), the day the state of Israel declared its independence in 1948, putting a public seal of approval on the near-destruction of Palestinian society.  Without the Nakba, the Zionist movement never could have achieved its goal of creating a majority-Jewish state in Palestine.  Equally important, on a day of clashes at numerous sites in and around Israel/Palestine, many journalists continue to collaborate in the perpetuation of a discursive framework that helps shield Israel from legal responsibility for the effect of the Nakba. (Image by SlimVirgin at en.wikipedia [Public domain], from Wikimedia Commons)