By Darcy Best

In her latest installment for our Weaving the Streets project, Darcy Best checks in from Galway, Ireland, where street serves as a way to link the Irish language movement with broader political causes ranging from welcoming refugees to expressing solidarity with Palestinian hunger strikers.

By Cordenne Brewster

"I still felt skepticism when someone told me there was no racism in Massachusetts, even after they had told me the white supremacists I had heard about '[weren’t] a big deal,'” Cordenne Brewster writes in the first entry of Surviving PWIs for POC, a new series from Weave News. 

By John Collins

“In the past, fishing was better, because we could go out 12 nautical miles and no one targeted us,” observes one of the young Gazan fisherman. “Now, it’s only six miles and there’s no fish there.” This basic fact - the literal shrinking of the space within which people in Gaza can engage in fishing without risking harassment and death at the hands of the Israeli military - lies at the core of “Six Miles Out,” a striking new video released on Facebook last week by the We Are Not Numbers project (whose work has been featured previously here on the Weave News site).

By Shanice Arlow

St. Lawrence University student Shanice Arlow writes that her school is funding the College Republicans with money earmarked for underrepresented groups. 

By Kali Villarosa

Poverty is universal. No matter where in the world, there are always discussions and debates surrounding the poor: individuals who are struggling economically and unable to maintain a comfortable livelihood. But the issue with the term “poverty” itself is that it remains an umbrella term; it moves the conversation away from the specific groups (whether defined by race, religion, ethnicity, or some other category) that make up an “impoverished” population and instead lumps them all together under the general category of “poverty.” This is a problem because different groups have different needs, yet most methods and discussions of poverty alleviation rarely take these distinguishing circumstances into account. In Part IV of her Covering the Margins series, Kali Villarosa investigates how this plays out in news coverage of urban marginalization in Ahmedabad, Indian.

By Jimmy Johnson

Anti-Blackness is built into Zionism and brought from Europe to the colonial encounter, argues Jimmy Johnson. Part III of III. 

By Jimmy Johnson

Is Zionism inherently anti-Black? Jimmy Johnson looks at the immigration experience of Ethiopian Jews. Part II of III. 

By Jimmy Johnson

How do the founding myths of Zionism impact Black populations in Israel today? Jimmy Johnson takes a deep dive into Israeli history and ideology to find out. Part I of III. 

By Karama Fadel

Despite the long coastline and the existence of seven crossings between its territory and Israel and Egypt, the Gaza Strip remains cocooned in a zone of isolation due to its neighbors’ punitive restrictions. Ships are not allowed by Israel to enter or leave, the lone airport was bombed in 2000, and no one may visit or exit by land without obtaining rarely given permission from the two countries’ military authorities...Thus, for Palestinians, trying to travel is arduous, slow and humiliating. But necessity knows no law, and we keep trying. Why? It’s about living with dignity and in peace. It’s about freedom. It’s about the health of our loved ones, uniting our families, studying for advanced degrees not available inside Gaza. There are multiple reasons why we insist on trying to travel, but the same ultimate goal.

By Kali Villarosa

In the third installment of her Covering the Margins project, supported by a fellowship from the NY6 Upstate-Global Collective, Kali Villarosa takes a close look at news coverage of problems affecting African American communities on Buffalo's East Side. She finds a significant difference between the coverage provided by the city's two most influential news outlets (WBFO and The Buffalo News, respectively), on the one hand, and the city's African American newspaper (The Challenger Community News), on the other. The latter outlet, she argues, "stands as the guide for what should be incorporated into the more mainstream outlets and also points us toward the realization that individuals themselves must question their news sources, their content, and the impact of these coverage patterns on their city."

By Chloe McElligott

Weave News correspondent Chloe McElligott speaks with Jack Gilroy, a Veterans for Peace member whose lifelong journey of social justice activism has taken him from military service to self-imposed exile in Australia to campaigns against militarism throughout the United States. Situating himself within the tradition of radical Catholic antiwar organizing, Jack finds hope in the "search for young people who are individuals with a sense of true justice, have a sense of morality, who are not on an ego-trip, who are not on a power trip, but are more concerned with reaching out with compassion and generosity to the world."

By Kali Villarosa

In a period of increasing political contention and global displacement, the conversation around refugees, immigration status and documentation/legality has become more prominent within the news media. In the second installment of her Covering the Margins series exploring news coverage of marginalized populations in Buffalo, NY and Ahmedabad, India, Kali Villarosa examines how three news outlets in Buffalo have framed the story of refugee/immigrant populations in order to tell an especially celebratory story about the city itself.

By Chloe McElligott

It boggles my mind to think that the United States spends so much money and energy on war, a venture that always ultimately leads to destruction and death. Though it is debatable whether war is underreported (obviously, some wars are underreported, depending on who is fighting and dying), I do think the issues of peace movements aren’t discussed enough by the news media. This led to my desire to start interviewing pro-peace/anti-war veterans and creating miniature profiles of them, starting specifically with members of Veterans for Peace. These are people who, at some point, probably saw military service as one of the highest performances of patriotism. Eventually, however, they became disillusioned with the U.S. as a military power, and for me this gives their criticisms of war even more credibility.

By Sheila Murray

In her latest report for our Weaving the Streets project, Sheila Murray takes us to Practice Space, an innovative Boston space that focuses on "rigorous self-care" in order to "weave through its locality to strengthen a community."

By Kali Villarosa

In the first of her series comparing news coverage of urban marginalization, Kali Villarosa introduces us to two cities on opposite sides of the world that share important patterns in how marginalized communities are represented: Buffalo (NY) and Ahmedabad (India).

Basman Derawi

In this post, reprinted from the We Are Not Numbers project, Basman Derawi describes some of the challenges that come with living under perpetual siege in Gaza.

By Christian Exoo

The chances of being falsely accused of rape are similar to being struck by lightning-- one in a million. So why is the Department of Education meeting with men’s rights activists who perpetuate the myth of false accusations?

By John Collins

In this installment of our Interweaving project, I speak with two of the founders of Tribeworthy, a new media startup based in northern California. I met Jared Fesler and Chase Palmieri at the 2016 Media Freedom Summit and subsequently integrated the beta version of the Tribeworthy platform into one of my undergraduate classes. They recently launched a new version of the platform.

By Ajok Deng

As a contributor to the Weaving the Streets project, I have been looking into the issue of collective memory and the reconstruction of identities in post-dictatorship Spain. My first two blog posts focused on Lavapiés, a multicultural neighborhood in Madrid, using street art as a medium for juxtaposing modern-day activities with the history of the Franco dictatorship. This third post focuses on Santander, a city where the present and the past exist simultaneously.