In her first article for our Weaving the Streets series, Janeil Speid reports on the complicated history and current reality of immigration in Denmark, where the country’s liberal image sits uneasily with a reality of hostility toward some of the country’s newest immigrants.

In this article, I wanted to go beyond simply presenting statistics to illustrate the extent of unemployment or economic insecurity in the North Country. I thought it was important to discuss how dependence on the military-industrial complex and the prison-industrial complex make the region's economy vulnerable, negatively impacting workers and their families.

n 2016, Venezuela’s government designated the Orinoco Mining Arc for extractive activities. What is allegedly envisioned as a development zone, meant to increase the mining revenue of the nation, is in fact an epicenter for human rights violations, illicit mineral extraction and ecocide. However, the authoritarian Maduro regime continuously denies and distances itself from these crimes. As this analysis shows, in officialist Venezuelan media outlets, many things are left unsaid regarding this highly contested territory. ​​

According to Art Journal, “there are many possible purposes for graffiti: it can be to tell a story, highlight a certain moment in time where things went wrong or right, describe people, politics, culture, art, places and society together; express yourself anonymously, or just be another art form.” However, that is only a partial answer. The actual reason why people do graffiti is much more complex and involves learning a bit of history —making it impossible to summarize in one sentence.

In early May, the Congress of the Republic of Guatemala introduced the first reading of Initiative 5923 or, the “Law for the Rescue of Pre-Hispanic Heritage” (Ley para el Rescate del Patrimonio Prehispánico). Despite the bill’s ambiguously progressive-sounding title, the reading was met with disappointment, outrage, and alarm from the many Indigenous Mayan peoples of Guatemala and their allies from around the world.

This was certainly not the first national strike in Ecuador, nor was it the first time that Ecuadorians have protested against the neoliberal economic policies that have historically disenfranchised the country’s indigenous and impoverished communities. The willingness to shut down Ecuadorian society as an act of protest, despite the subsequent harsh economic repercussions of such mass mobilization, illuminates the fervent desperation of the indigenous communities and other social groups within Ecuador as well as people’s desire for drastic political, social, and economic change.

When it comes to Artificial Intelligence (AI), I am a layperson; I don’t have anything remotely resembling AI development experience. But if the interview posted by Google engineer Blake Lemoine is an accurate and truthful account of their conversation with LaMDA, I don’t know if I could make a determination on whether LaMDA is sentient or not.

And that’s absolutely horrifying to me.

The post has caused a debate on German social media about discrimination against the LGBTQ+ community, especially as it was published in June, internationally known as LGBTQ+ Pride Month. One of Munich’s city council officials, Anja Berger, remarked disapprovingly that this attitude was “hostile towards the LGBT community, and therefore unacceptable.”

As Colombia prepares for elections that have the potential to shift the country’s direction significantly, a look back at the country’s 2021 general strike provides a useful window into the forces that have led the country to this point. In particular, a critical analysis of establishment media coverage of the strike reveals the continuing role of dominant institutions in seeking to extend the status quo and undermine the people’s desire for peace and justice after decades of structural violence, dislocation, and corruption.

As the presidential elections and a glimpse of change approach, Colombians keep rising to disclose the numerous human rights violations and other abusive realities that the current administration has caused. In order to make sense of what is happening on the ground at the moment, however, we need to look back at the national strike that shook the country in 2021.

I am fascinated by how graffiti artists like SODA express themselves by using the public space of a city as their canvas. Graffiti is not only an artform, it is also a lifestyle, a culture. Painting at night, breaking into train stations, exploring underground tunnels, running from police (hopefully not) are part of the everyday life of a graffiti artist. They go to great extents and risk their lives, careers, and freedom to realize their work. I have a lot of respect for those who keep this culture alive.

“Jordanians are angry that the country’s economic dependence on the United States would be further compounded by this new dependence on Israel for water. Given that the Jordanian regime’s survival is closely intertwined with the West, any disagreement with either the United States or Israel could be detrimental to the country’s stability. The water-energy deal would exacerbate this relationship, and locals were quick to reject it.”

Venezuelan President Nicolas Maduro created the National Strategic Development Zone of the Orinoco Mining Arc in 2016. Commonly known as the Arco Minero, it comprises an area of 111,843.70 km², larger than Cuba, adjacent to the Orinoco river, and is designated for unlawful mineral extraction. The Arco represents 12% of the country’s territory and is a severe environmental problem for the region.

Is Chueca also a site of radical resistance? Is the counter-cultural queer struggle of 1970s and ’80s Madrid still alive? The quiet but subtly powerful presence of posters, stickers, and wall art strewn between the trendy shops and narrow streets make one inclined to say yes. The point, then, is that this struggle is one of many.

Across the world there are tens of thousands of attempts to construct alternative realities — either through sustaining things from the past which are still relevant, equitable, and just, or creating new ones.

In this article, I seek to go beyond simply presenting statistics to illustrate the scope of poverty or economic insecurity in the North Country. I want to show how the limited understanding of poverty, as a threshold defined by institutions, obscures our awareness of people’s struggles to cover their necessities and of the systemic issues causing economic insecurity. Beyond this, I explore the intersection of social class with other identities such as gender and race while also highlighting the importance of grassroots work. Overall, I hope to generate more empathy for our neighbors and encourage support for the people working to improve their communities.

Over Thanksgiving weekend I was making the trek from northern Virginia to New York State’s Capital Region and back. I took two different routes, mainly to avoid tolls on the return trip. On the way back to Virginia, I came across a number of stickers and billboards featuring several unsettling far-right symbols. My investigation into each of them was disturbingly easy; a simple Google search resulted in pages of far-right online content. Although the movement is increasingly based online, the lived consequences are severe. Each of the symbols I witnessed is a tiny signal of the movement’s very serious threat to democracy. 

In her second installment of our Weaving the Streets series, Skylar Bergeron continues her exploration of the Chueca neighborhood in Madrid, where the politics of queer liberation defy simple divisions between Left and Right parties.

Gaia Guatri reports from Hong Kong, where several NGOs have called for the government to implement measures to check and provide acceptable living standards of foreign domestic workers (FDWs) during the COVID-19 pandemic.