“You have the privilege to choose when you want to listen, reflect, and act on diversity in STEM. Because you have chosen, for now, to listen, can I make a suggestion? Rather than replying with sympathy, stories, and silver linings, develop a plan for what you’re going to do to change.” In his contribution to our Surviving PWIs for POC series, Charles Scaife writes a letter to white scientists.

To break the awkwardness of a group discussion, a student asks, “how was your weekend?” For Namarig Kram, the question from a white classmate was a window into the dynamics of racism on and around her university campus in northern NY. Read her story in the latest installment of our Surviving PWIs for POC series.

“Remember the solidarity here and everywhere…” Beginning with this quote from the legendary Palestinian scholar Edward Said, John Collins offers some reflections on a recent panel discussion where he and colleagues from Mexico, Palestine, and the UK discussed the looming threat of Israeli annexation and the changing conditions within which activists around the world express their solidarity with Palestine’s struggle for liberation.

In the latest installment of our Surviving PWIs for POC series, Karen Chalamilla reflects on her postgrad education at SOAS (University of London). “Simply being critical of Euro-patriarchal thinking will never be enough,” writes Chalamilla. “Its dominance runs too deep. If this is what academic institutions consider to be decolonization, then we ought to question whether the project is worth our energy at all.”

In the widespread protests against police violence following the murder of George Floyd, Blake Lavia sees evidence of how COVID-19 has brought the problems of a “racist economic system” into sharper view. Can the current uprisings hold the key to addressing both the climate crisis and the need to build a more just economic system? The challenge, Lavia argues, is for white people to look themselves in the mirror, go beyond performative solidarity, and work actively to dismantle oppressive systems.

A statement released on June 11, 2020, by members of the local AAUP chapter at St. Lawrence University (Canton, NY) and other St. Lawrence faculty members in response to systemic racism and the nationwide and worldwide protests against following the police killing of George Floyd.

In the age of globalization and “free trade,” global consumers are accustomed to having access to a wide variety of fruits from around the world. Like all products, however, this fruit is grown, circulated, and consumed in ways that generate complex effects at all scales, from the local to the global. As part of our Glocal Dispatches series, Melissa Pérez Sancho reports on the case of the pineapple industry in Costa Rica and the questions this case raises regarding social, economic, and environmental justice.

The effects of the coronavirus pandemic intersect with the effects of other social, political, and environmental problems throughout the world. Reporting from Bolivia, Gabriela Paz Ferreyra Barrientos explores how Bolivian society finds itself caught between ongoing political instability and a public health emergency: “Violence and confrontation in Bolivia require an urgent democratic election, yet the health of Bolivians is crying out for them to stay home and take care of themselves.”

This open letter from Burma/Myanmar human rights activists was originally published on Facebook and is reprinted here with the permission of the authors. It expresses “solidarity with American people protesting against racism and police brutality.”

This post gathers international responses to the killing of George Floyd in Minneapolis. While this is obviously a major news story in the United States, it is important to understand that the world is watching is well. The post will be updated regularly.

Weave News is proud to join The Hill News (the St. Lawrence University student newspaper) in co-publishing Campus Quarantine, a new documentary about students stuck on campus during the COVID-19 pandemic. Filmed and directed by Meiting Li, the documentary features excerpts from interviews conducted with St. Lawrence students, including graduating seniors, who remained on campus during the period of “remote learning” at the end of the Spring 2020 semester. What was it like for them? What challenges have they been facing? What have they learned from the experience, and what are they looking forward to?

On this Earth Day, we from the Talking Wings Collective are saying no to doom and gloom. Especially during the current pandemic, it is easy to succumb to an apocalyptic worldview. But we must also celebrate the brave work of human communities who are striving to plant the seeds of global/local change. At this very moment, these “earth and water guardians” are pushing back the hands of the doomsday clock and working against time to create a sustainable and regenerative future.

Sara Monggaard reflects on the implications of the pandemic for the experience of university students. “I believe in this period of monumental global pause, unity and introspection, we have a unique window to look forward. It is time to tear our structures apart and rethink the purpose of ‘education’ with restructured learning objectives and methods. What does it mean to be educated? What should education prepare us to tackle?”

Łukasz W. Niparko writes: In recent days, we have read enough dystopian visions of the post-COVID world. I do not want to write another one. Because in the hands of upstanders rests the choice between dystopia, maintenance of the status quo, or perhaps a quasi-utopian victory for all of humanity. While being under lockdown, or while on the subway, we have the choice to rethink the losses of the past 30 years and be upstanders before others steal the few freedoms we still have left.

How do racial capitalism, the politics of corporate branding, and the “shock doctrine” converge in the ongoing gentrification of Sunset Park, Brooklyn? Iman Maani explores this question in her first installment for “Glocal Dispatches,” our series focusing on how globalization impacts local communities.

Ali Abusheikh writes from Doha, Qatar amidst the COVID-19 crisis, but he is also thinking of his home - Gaza. ““I sympathize with the world. I understand people's fear. Why wouldn't I? I already know what it is like to be stuck at home for weeks when it is not safe to go out. (And in the case of Gaza, staying at home isn't enough to protect you; Israeli missiles can just as easily find you there.) I already know how it feels to unexpectedly have to cancel weddings and other special occasions. I grew up being unable to travel.”

As part of our Glocal Dispatches series, Nancy Lucier takes us to Block Island, Rhode Island, site of the first offshore wind farm in the United States. “This unique energy system embodies [Naomi] Klein’s hope of achieving community-controlled energy. I claim the concept of community-controlled energy promotes forward-looking models in the U.S., such as wind turbines challenging the dominant corporate view that fossil fuel is America’s primary source of energy.”

By Ayla Schnier

Once thought to be a permanently-forgotten Rust Belt city in Upstate New York, Utica has recently made a cultural and economic comeback thanks to an influx of refugees. However, the Trump administration’s refugee cuts -- the most drastic in US history -- are harming this small city’s prosperity. The rationale for these cuts is rooted in several global patterns, and bouncing back from their consequences won’t be easy. But Utica isn’t ready to give up without a fight.

By Cassandra Kunert

In her third post for our Weaving the Streets series, Cassandra Kunert takes a look at some of the artists who use Arabic calligraphy as a key element of their street art in Beirut and Amman. “Artists like El Qaqa and El Seed have embraced calligraphic tradition and in doing so have enriched the street art scenes in their communities,” she writes. These artists never viewed street art as an imported practice….By using traditional elements in non-traditional ways, El Qaqa, El Seed, and countless others have contributed to the development of unique art scenes that represent pride in their identity while also showing great respect for their community’s artistic heritage.”

By Meca-Gaye Francis

“Interpersonal discrimination experienced by people like me is only a reflection of the power relations in the larger international system. Exploitation and discrimination are not novel. To say the very least, they characterize the nature of relationships in the international system and today manifest as forces of globalization in regions such as the Carribean.” In the latest installment of our Glocal Dispatches series, Meca-Gaye Francis explores the case of Jamaica, where the impact of emigration continues to reverberate in the space between colonialism and globalization.